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Bhai Mani Singh is one of the most famous martyrs of the Sikh faith. He was from a distinguished family of Sikh warriors. In the days when the Mughals ruled Punjab and were bent on exterminating the Sikhs, no one was allowed to utter the word "Guru". There was a price on the head of every Sikh. It was the Saint-Soldier, Bhai Mani Singh, custodian of the Harmandir Sahib, who had the courage to proclaim his faith and invite Sikhs to Amritsar for celebration the Divali festival in 1733. When the celebration could not be held, due to the treachery of the ruling Mughal leader, and he could not pay the fine imposed on him, the brave Mani Singh was cut down limb by limb since he refused the option of embracing Islam.

Bhai Mani Singh spent a considerable part of his life at the Golden Temple at Amritsar and had a lot to do with it. Bhai Mani Singh was born on 10th March, 1644 in Alipur village, now in Southern Pakistan. He was the son of Mai Das. His mother's name was Madribai. His grandfather was Bhai Bhaloo Rai, a great warrior who was a soldier in Guru Hargobind's army and took part in all the battles which Guru Hargobind fought against the Mughal forces.

Bhai Mai Das had 12 sons.

1. Bhai Jetha Singh, martyred at Alowal in 1711.
2. Bhai Dial Das, accompanied Guru Teg Bahadur to Delhi where he was martyred in 1675.
3. Bhai Mani Singh, martyred in Lahore in 1734.
4. Bhai Dan Singh, killed in the battle of Chamkaur in 1705.
5. Bhai Man Singh, killed in the battle of Chitor - Garh in 1708.
6. Bhai Amar Chand, died in infancy.
7. Bhai Roop Singh, killed with his elder brother Jetha Singh in Alowal in 1711.
The above mentioned seven sons of the Mai Das were from his wife Madribai. The following five sons of Mai Das were from his wife Ladki.

1. Bhai Jagat Singh, martyred together with Bhai Mani Singh in Lahore in 1734.
2. Bhai Sohan Chand, killed in the battle of Nadaun in 1691.
3. Bhai Lehna Ji, killed in the battle of Gular in 1696.
4. Bhai Rai Singh, killed in the battle of Muktsar in 1705.
5. Bhai Hati Chand, killed in the battle of Bhangani in 1688.
It will be seen that Bhai Mani Singh was from a great warrior family. His grandfather, eleven brothers and seven of his ten sons died in battles fought on behalf of our Guru.

When Mani Singh was 13 years old, his father, Bhai Mai Das, took him to Guru Har Rai at Kiratpur to pay their homage. When Mani Singh, in paying his respects, prostated himself before Guru Har Rai, the Guru prophesied, "This lad, full of good deeds, will be world famous." Mani Singh spent about two years at Kiratpur in the service of Guru Har Rai. He served in the Guru's kitchen everyday, scrubbing cooking pots and utensils. He also attended to other chores and at the same time found time to learn Gurbani. He took part in prayer sessions with great zeal.

When Mani Singh was 15 years old, his father applied to Guru Har Rai for leave to be granted to Mani Singh for a short period. Leaving having been granted, Mani Singh and his father returned to their village Alipur. At the age of 15, Mani Singh was married to Bibi Seetobai, the daughter of Lakhi Rai, also known as Lakhi Shah who later, when Guru Teg Bahadur was beheaded in Delhi, recovered the Guru's body, took it home and set fire to his home in Raisina in order to cremate the Guru's body. At that site now stands Gurdwara Rikabganj. After his marriage Mani Singh spent some time with his family in his village.

Subsequently, Mani Singh, accompanied by his elder brothers, Bhai Jetha Singh and Bhai Dial Das, went to Kiratpur and presented themselves before Guru Har Rai for service at his shrine. Mani Singh's great desire was to spend all his life in the service of the Guru.

After the passing away of Guru Har Rai, Mani Singh started serving Guru Harkrishan Sahib. When Guru Harkrishan proceeded to Delhi, Mani Singh was one of the Sikhs who accompanied him. When Guru Harkrishan Sahib passed away on 30th March 1664 in Delhi, Mani Singh escorted the Guru's mother, Mata Sulakhani to Bakala and presented himself before Guru Teg Bahadur for service. Mani Singh's elder brothers, Bhai Jetha Singh and Bhai Dial Das also arrived at Bakala for service with the Guru. Mani Singh was at that time 20 years of age. After serving some time in the service of Guru Teg Bahahdur, Mani Singh took leave of the Guru and returned to his village in Alipur.

Mani Singh later, accompanied by his family, proceeded to Anandpur Sahib for the Baisakhi festival. Guru Teg Bahadur had then just arrived at Anandpur Sahib after a preaching tour in the East. This was in 1672. Living in the presence of Guru Teg Bahadur, Mani Singh continued with great zeal making copies and preparing small pothis (books) of Gurbani.

When Guru Teg Bahadur heeded the appeal of the Kashmiri Pandits and their request for help in saving the Hindu religion, Guru Teg Bahadur decided to proceed to Delhi. Bhai Jetha and Mani Singh and some other Sikhs remained at Anandpur with Guru Gohind Singh to look after him. Bhai Mati Das, Bhai Sati Das and Bhai Dial Das accompanied Guru Teg Bahadur to Delhi. They were arrested together with Guru Teg Bahadur and taken to Delhi where all of them suffered martyrdom at the hands of the Mughals. Bhai Dial Das was, as stated earlier, the elder brother of Bhai Mani Singh while Mati Das and Sati Das were the grandsons of Lakhi Rai, the father-in-law of Mani Singh.

Mani Singh was not only a great scholar of Sikh sacred scripture and wrote books on it but was also a warrior who accompanied Guru Gobind Singh as one of his body guards on many occasions. In 1685, when Guru Gobind Singh went to Nahan, on the invitation of Raja Maidani Prakash, Mani Singh was one of the Sikhs who accompanied the Guru.

In 1687, when the Guru received a request for help from the widow of Baba Ram Rai, because the Masands were ill treating her, Guru Gobind Singh accompanied by Mani Singh went to Derah Doon, taught the Masands a good lesson and put them in their proper place.

In 1688, at the Barsi (Death anniversary) of Baba Ram Rai, Guru Gobind Singh sent Mani Singh at the head of a Jatha of 50 Sikhs to represent him at the Barsi.

In 1688, at the battle of Bhangani, Mani Singh showed his prowess with the sword. In this battle his younger brother Hati Chand was killed.

In 1690, in the battle of Nadaun, Mani Singh showed great bravery and prowess with the sword; so much so that after the victory of the Guru's forces, Guru Gobind Singh bestowed on Mani Singh the title of Diwan (Minister).


In 1699, on Baisakhi day when Guru Gobind Singh established the Khalsa Panth, Mani took Amrit and from Mani Ram he became Mani Singh. On this day five of Mani Singh's sons were also initiated as Khalsas. They were :

1. Bachitar Singh
2. Udai Singh
3. Anaik Singh
4. Ajab Singh
5. Ajaib Singh
Mani Singh's brothers, Rai Singh, Roop Singh and Man Singh were also initiated.

The brave deeds of Mani Singh in so many battles earned him the reputation of a great warrior. In his position of being the Guru's Diwan (Minister) he had to attend to many matters in the Guru's establishment. Nevertheless he had time to study the Sikh scripture under the Guru's guidance and became an accomplished theologian. He acquired so much knowledge and understanding of Gurbani, that he used to do Katha (Exposition) of the Granth Sahib to the Sangat (Congregation) both at Anandpur Sahib and later at the Harmandir Sahib.

The following are the names of the ten sons of Bhai Mani Singh :-

1. Chitar Singh, martyred with Mani Singh in Lahore in 1734.
2. Bachitar Singh, martyred in the battle of Nihan near Anandpur in 1704.
3. Udai Singh, martyred in Sahi Tibi near Anandpur in 1704.
4. Anaik Singh, killed in the battle of Chamkaur in 1704.
5. Ajab Singh, killed in the battle of Chamkaur in 1704.
6. Ajaib Singh, killed in the battle of Chamkaur in 1704.
7. Gurbaksh Singh, martyred with Mani Singh in Lahore in 1734.
8. Bhagwan Singh
9. Balram Singh
10. Desa Singh
The last named Desa Singh is the same person who wrote the Rahetnama (Code of conduct) of the Khalsa.

Seven of Mani Singh's sons were from his first wife, Seetobai and the remainder from his second wife Khemi.

In 1699, after the Khalsa Panth was created with the famous Amrit ceremony and Rahit Maryada (Code of conduct of the Khalsa) was ordained, Guru Gobind Singh sent Bhai Mani Singh and five other Khalsas to Amritsar with instructions to take possession of the Harmandir Sahib. He was appointed Granthi of the Harmandir Sahib and Jathedar of the Akal Takhat. Mani Singh thus became the third Granthi of the Harmandir Sahib, after Baba Buddha and Bhai Gurdas. Mani Singh did away with all the Hindu practices that had crept into the Harmandir and restored all the traditional ceremonies of the Khalsa which became a regular daily feature. Apart from Kirtan (Singing of hymns from the Granth Sahib, Mani Singh used to do Katha (Exposition of Gurbani) which became a very popular daily feature. Rahit Maryada was propagated and arrangements were made for administering Pahul (Baptism) to new converts to the Khalsa fold. As a result of Bhai Mani Singh's efforts, a large number of Jats (farmers) from northern Punjab were initiated as Khalsas and their numbers increased day by day. Many of them, when they went back to their villages, persuaded others to take the pahul and become Khalsas. Periodically, Bhai Mani Singh used to go to Anandpur Sahib to pay homage to Guru Gobind Singh and keep him informed of the affairs and happenings at Amritsar.

In the first battle fought by Guru Gobind Singh after the creation of the Khalsa Panth in 1699, against Raja Ajmer Chand and his Mughal supporters, Bhai Mani Singh and his sons were in the first line of the Guru's forces. The Guru was so pleased with the bravery and the performance of Mani Singh's sons that after the Khalsa victory, the Guru issued a special Hukumnama (Edict) in praise of them. Mani Singh's sons mentioned in the Hukumnama were :

1. Bachitar Singh
2. Udai Singh
3. Anaik Singh
4. Ajab Singh
5. Ajaib Singh